Monday 2 January 2012

Why are atheists always picking on Christians?

[Response to "....a face to meet the faces...." Religious Sensitivities?? (December 31, 2011)]

Tim Minchin's recently censored song about Jesus is far from the funniest or cleverest he has written, but it has a serious point to make (he highlights the absurdity of the supernatural qualities attributed to the man). Mr Minchin's songs express his view of the world; he didn't write the song deliberately to be mean to Christians. Nevertheless, in using humour to point out Christianity's flaws, he is mocking the beliefs of 44% of UK citizens.

With eloquent and strident atheist champions like Tim Minchin and Richard Dawkins at the forefront of our culture, and a population who are increasingly godless and likely to be rude about religion, it might well seem – although it is not true! – that atheists are simply bullies and Christians are their targets.

Sadly, we do have to accept that some people are not very nice. There are atheists who are not very nice and there are Christians who are not very nice. Atheists who are not very nice are unfortunately going to be rude to Christians and mock them. On the internet, I notice that not-so-nice Christians are just as likely to be rude back but are more likely to make death threats. Beyond encouraging these people to be nicer there's not much we can do to stop them.

Even excluding these not-so-nice people from consideration, there remains the question of how a nice atheist could possibly persuade others to their position without coming across as aggressive towards any particular religion. This is a tricky one to untangle, because the line between justified criticism and plain rudeness is so fine and different people draw it in different places. For example, many people (including some atheists) find Richard Dawkins aggressive, even nasty; many others consider his forthright criticism fully justified and necessary. Perhaps the necessity of criticism is particularly hard for a Christian to see.

Christians need to understand that many atheists not only think God is a myth but also see religion as actively harmful. It's nothing personal and it's no one religion in particular and it's not every aspect of every religion, but overall and in general we reckon religion as a whole makes the world worse: it would be better for the world if there were less religion. That must be hard to grasp when listening to sermons about peace, love and charity, but atheists do not accept that religion makes people more loving or more moral – atheists are every bit as loving and moral as Christians. Atheists do, however, attribute to religion the fundamentalism which defends and propagates all kinds of intolerant and oppressive behaviour around the world. Without religion, the thinking goes, we would be equally moral, equally social, but we would be guided by human empathy, reason and science, making the world a better place.

Given that making the world a better place is generally considered a good thing to do, most atheists would see it as their duty to stand up for their point of view, to encourage people away from religion and (most likely) towards a rational humanist philosophy. However, there is no suggestion of trying to impose atheism on people by banning religion or anything like that – that would be the kind of intolerant, oppressive behaviour despised by any atheist worth his salt. Instead, atheists are patiently making reasoned arguments and using humour to put their point across.

To understand why UK atheists focus on Christianity more than other religions, Christians need to remember that their religion is dominant in our country. Christianity naturally attracts the most direct criticism, because it is the religion running most of our schools, embedded in our national holidays, and entrenched in our government. In fact, atheists are critical of all religion, but Christianity is around us every day.

The atheists' open criticism which seems aggressive is actually the most peaceful, tolerant and liberal way of encouraging the change we hope to see. How could a point be made any more gently or with better humour than Tim Minchin's cheeky little song about Jesus?

2 comments:

AnnaP said...

We will chat some time ; )

My post was about how a few experiences made me feel, so not that carefully expressed, but it's not about feeling picked on exactly.

I would distinguish between the hold church systems and structures have on society / potential harm they do and the small scale, in-relationship influence of people who have genuine faith.

I don't think it can be a good thing when teenagers in school feel ashamed to identify themselves as Christian, or to explore and experiment with faith, due to peer pressure. Or if scientists (I know at least one!) consciously hide their faith identity at work because they know it would reduce the chance of good job opportunities.

Each of us will tend to be set in our ways, fierce about what we believe is true. What I think we need is to be encouraged out of that tendency, so we're free to sit light to our opinions, become open to changing them and learn to see the person we're talking to before judging them on their viewpoints. This does not come naturally!!

I don't think we're getting such encouragement from Minchin, Dawkins et al. No doubt many Christian public figures fail to give it to us, too, but I can't think of any who hold as much sway in British media at the mo.

Unknown said...

Please, let's chat! Nothing like a bit of healthy debate to invigorate the mind. ;o)

That people may feel unable to 'come out' as Christian is interesting. On the one hand, we all at times need to keep our views to ourselves, for fear of being judged by those who disagree. On the other, the thrust of criticism in our current culture must be difficult for those who aren't looking for a debate and just want to get on with their lives. The trouble is, the ideas being challenged are of great consequence for life, so it is vital that this debate happens.

Of course, it is never good to sit in judgement, fingers in ears. The good, clever atheists are not judging, they are listening, but they need good, solid arguments to change their minds.

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